Each issue we will try to include reviews of books and chapbooks we have received—some
we like more than others, but all are, in our estimation, interesting and worth reading. In this
issue, we offer reviews of John Amen's
At the Threshold of Alchemy, Richard Krawiec's
Breakdown: A Father's Journey, Felicia Mitchell's The Cleft of the Rock; Linda Annas
Ferguson's
Dirt Sandwich, Sara Claytor's Howling on Red Dirt Roads, Bruce Lader's
Landscapes of Longing, Joanna Catherine Scott's Night Huntress, Pris Campbell's Sea Trails:
Poems and 1977 Passage Notes
, Terri Kirby Erickson's Telling Tales of Dusk; and David
Rigsbee's
Two Estates. Our Featured review of Linda Annas Ferguson's Dirt Sandwich is
in full below. To read the entire selection of
Wild Goose reviews, click here click here

Reviews
Linda Annas Ferguson's Dirt Sandwich. (Press 53 , 2009, 81 pages, $12.00)
http://www.press53.com/BioLindaAnnasFerguson.html

       For poets, every word is a first word, still full of the power and freshness of
creation as they struggle without the tools of logic or reason to "put it right." In her
poem "Breech Birth," Linda Annas Ferguson captures that sense of urgent discovery
in the lines, "I had a hard time getting the beginning right, / . . . no measure / for what
is true . . . / an abrupt breath rushing  / into me . . . filling / my body with a sudden
urge to cry." She repeats the sentiment in "The First Word," a poem about Adam's
love of words:

               He strained to fill his tongue with every thought,
               unable to identify the pleasure, raw
               with newness and power, mouth parting--
               their genesis and tone feeling true.

       Such is the reverie of Ferguson's fifth collection of poetry, Dirt Sandwich, newly
out from Press 53. In one poem after another in this collection, Ferguson embraces (a
frequently repeated word in these poems) the power of words as a means of
embracing life. In "Genesis," we hear again of the vitality of language for Adam:

               Words lived in his bones,
               touched his tongue, still wild,
               a slow burning freedom
               inside every sound.

               How he longed for more words
               to love, thought they could save
               him from the wet falling sky,
               from red flaming sunsets,
               from all that hadn't come yet.

       Whether it is Adam speaking or a woman reflecting on her own audacity in the
act of embracing language and all its potential as a child, the theme of language as a
tool of exploration and knowledge is the same, as in these lines from "Innocence:"

               When I was three, I could write
               my name, scrawled it on doors,
               walls, furniture, floors.

               When Mama took my crayons,
               I fingered it in the cold sweat
               of windowpanes, paused to dot
               the "I," an eyehole to the moon.

               **************************

               I can hear my mother's "Don't--

               touch," as I poked
               at splintering fissures of frost
               on the other side of the window--

               and all that enchanted me
               about the broken.

As these last lines suggest, the poet's love of the world is not limited to all that we
normally think of as good. Rather, she has a more even-handed curiosity about and
appreciation of all experience, all that life has to offer, all that living uncovers.
Seamlessly, the next poem, "Topless Dancer," begins her stubborn exploration of the
forbidden and the tragic:

               She embraces her own body,
               cups a glitter-laden breast,
               a golden moon. Dance
               is the way she speaks,
               embodies what she can't say.

Such juxtaposition of the mythic, the individual and the personal from one poem to the
next, or even within the same poem, is characteristic of the collection and illustrates
the correctness of Jung's concept of archetypes and the reason Confessionalism still
works in poetry. This practice of relating the individual to the mythic, the personal to
the universal as a means of deepening one's experience of life, granting greater
meaning to the seemingly insignificant details of our days, and revealing the still-
relevant humanity behind the sometimes all-too-distant stories that represent us as a
species is again made clear in "Rainbows Are Real:"

       Once I saw a rainbow while flying,
       looking down from the sky, not an arc,
       but a complete circle, the plane's silhouette
       in the center. Pilots call it a "glory."

       I wonder if this was the way one first appeared
       to God, His magnified shadow hovering
       over muddy land and multitudes of dead bodies.

       And so it continues throughout the book, each poem teaching us to reach
deeper into the joys, the sorrows, and the mere details of life to find meaning, to
understand that pressed between birth and death is the stuff of life "alive with dying"
("The Origin of Entropy"), the stuff of our very own dirt sandwich and to remember, in
the words of poet Galway Kinnell ,that there is "still time, / for one who can groan / to
sing, / for one who can sing to be healed." It is a story everyone knows but few pause
to contemplate. Thank you, Linda Annas Ferguson, for helping us be aware that we
live.